Since the passing of Sri Aurobindo in 1950 many research Publications have seen the light of day dealing with various aspects of Sri Aurobindo's life-work and teachings. But to our knowledge no book has so far been published exclusively devoted to the study of Sri Aurobindo's humorous writings. the present book hopes to break new ground in this particular
field.
Apropos of Nirodbaran's Twelve Years with Sri Aurobindo he Mother had once remarked: "Thanks to Nirod, we have a revelation of an altogether unknown side of what Sri Aurobindo was. It is extremely interesting and very instructive." It is the fond and humble hope of the writer of the present work that the readers will find in its pages another not so well-known but lovable side of the Master's personality revealed in ample measure, To our happy surprise we shall meet here "not the Sri Aurobindo of Himalayan grandeur and aloofness, but the modern Shakespeare of spiritual sublimity and jollity".
This is a book on humour. But, as Prof. Stephen Leacock has pointed out, "Articles and books on humour are apt to resolve themselves into a series of jokes and stories, or to take on all the appalling dullness of undiluted theory." In the present work the author has tried to strike a happy mean. Hence the sub-title, "Sri Aurobindo's Humour: An Analysis and an Anthology". The book does not reduce itself to the task of a bare 'assembling' of jokes and witty remarks made by Sri Aurobindo nor does it degenerate into an unmitigated theorising. This is avowedly a book of research analysis, an analysis of The canons and principles and art of humour; but, in each case, appropriate examples have been immediately cited to illustrate the principle discussed, followed by a full quota of Sri Aurobindo

Este libro profundiza en la realidad interior del hombre: su doble origen terrestre y celeste. Según el autor, el tema fundamental de la vida humana -y el objeto de su vida interior- es resolver esta tensión entre sus dos naturalezas: la natural y la sobrenatural.

La antropología predominante durante siglos, dice, se revela demasiado estrecha en sus criterios. Ella reduce la totalidad del hombre a sus cinco sentidos, a su razón, a su pertenencia a una sociedad, y a su fidelidad a los valores y al orden existenciales. Más allá comienza lo trascendente. Esta trascendencia que nos habita se sitúa ya sobre el solo plano de la fe o la creencia. Ahora entra en el dominio de la experiencia y se transforma en conocimiento.

El profesor Karl Graf Dürckheim, científico contemporáneo y maestro en espiritualidad, nos propone no eludir la dualidad, sino por el contrario, encontrarle una solución creadora.